Readings: |
Exodus 16:2-4, 12-15 |
Date: |
August 4-5, 2018 Eighteenth Sunday in Ordinary Time - Cycle B |
“This is the work of God, that you believe in the one he sent.”
We are in the second of five weeks listening to Chapter 6 of John's Gospel in the middle of year B which is mostly Mark. This chapter, starting especially with today's verses is called the Bread of Life discourse. It is John's equivalent to the institution story of the Eucharist in the 3 synoptic Gospels. As is evident in Jesus words and from the evangelists, we see both in the Exodus story of the manna and fowls from heaven and in the feeding of the 5 thousand in the Gospel a clear prefiguring of the Eucharist.
What Jesus is talking about when He tells us that "the work of God is to believe in the one God sent," is a belief that changes the way we live our lives, or another way of saying it, we live our lives in a way that shows our belief. Let me give you a mundane example: every time any one of us gets in a car and drives some where, we believe that the drivers on the other side of the road will stay on their side. If we did not drive with that belief, we would never get anywhere. We can't guarantee that belief but we act on it. That is the kind of belief we are talking about here.
What would my life look like if I believed in the one God sent?
Well first I would have to live my life in a way that showed that I believe in God, Fatjher, Son and Holy Spirit. In other words my life would show that if God is creator of all things, visible and invisible, then creation has meaning, life has meaning, my life and your life have meaning. And (here is the hard part) that meaning is NOT one that I assign to it. The origin of my life, the purpose of my life, and the destiny of my life are assigned to me; I don’t determine it. I am not in control. I am creature, not creator. That is counter to everything our culture tells me: you have to get control of your life; you have to take charge; you have to pursue your agenda. If life is not convenient or satisfying then I can just redifine it. Does my life show that I believe I am creature and not in control, working for God's agenda to make this creation paradise?
Am I ready to live my life so that it shows that I believe that Jesus Christ, only Son, of God was born of the Virgin Mary, was crucified, died and was buried, rose from the dead and is now seated at the right hand of the Father? In order to say I believe in that, I have to be prepared to say that, even though humans are not creator but creature, even though human beings are not in control and their value is determined for them by God, the value of each human being is so great, so precious, so incredibly awesome that God became one of us! Some one once said that if we imagine Jesus put on humanity as if God were putting on a suit of clothing, the amazing thing is: that suit of clothing did not need any alteration; it fit God just right, off the rack. And not only did God become human but he suffered and died and rose from the dead so that our humanity might share in God’s divinity! If human life is that precious, and that incredibly awesome, how must I treat each human being that I come in contact with, starting with myself? How must I treat my family and friends and neighbors and strangers? How must I treat those I like and those I don’t like? Am I prepared to say that I will live as if every human life is that incredibly awesome?
Lastly because we are all here because we say we believe all of this, does my life show that I believe that in the celebration of Eucharist that the bread and the wine are transformed into the real body and blood of Christ which Jesus commands us to eat and drink?
The thing that strikes me about believing in the Eucharist is not so much accepting what happens to the bread and wine but accepting what happens to me if this is truly Christ's body and blood, which in turn becomes my flesh and blood. No longer can I look for God up there on the mountain or in the sky or some far off place. He is in me, and he is in you. How can I hate you if God is in you? How can I ignore your pain and suffering if the Lord of all lives in you? How can I abuse my body with alchohol or drugs or work or social media if God has joined his flesh to mine? How can I think of God as some demanding judge or scorekeeper when he is so intimate with me and you?
Look around at the people sitting near you. Christ has chosen to become part of their flesh and blood. In a few minutes that person sitting next to you or in front of you, or in back of you, will be joined physically to the creator of the universe. And so, for most of you, will you. And then, as part of the body of Christ we will be those sent by God out into the world to bring salvation.
“This is the work of God, that you believe in the one he sent.”