Readings: |
Amos 6:1a,4-7 |
Date: |
September 28-29, 2019, Twenty-sixth Sunday in Ordinary Time, Cycle C |
After Mass a few weeks ago when we heard the parable of the prodigal son, several people in separate conversations I had down at coffee commented that they found that parable very hard to listen to because it just didn’t seem fair to the elder brother for his father to make all this fuss over his younger brother. That’s the sign of a good parable: when it makes us feel uncomfortable so that we start examining our assumptions. Most of the time, the discomfort comes from recognizing ourselves in one of the characters in the story. I think most of us subconsciously identify with the elder brother in that parable. I would guess that not too many of us felt uncomfortable listening to today’s story of the rich man and Lazarus. In fact, I bet many of you felt the same as I did: pretty righteous that the rich man gets his comeuppance and Lazarus gets some comfort. That’s because I don’t easily identify with anyone in the story. I am not Lazarus, homeless, sick, begging at the door of some rich person. I’m not the rich man, oh no. He is one of those corrupt CEOs who make, on average, 271 times what their employees make, living life large in huge houses with fancy furniture, throwing lavish parties for other CEOs or Hollywood stars. Or is he? Jesus does not say that the rich man came by his wealth in any dishonest way. His sin is not that he is rich. The rich man’s sin is that he is oblivious to the needs of Lazarus, even though he has more than enough to satisfy both his needs and Lazarus’ needs.
Hmmm. Let’s face it, by comparison with most of the world, and even a good part of our own rich country, the people in Acton, Boxboro, and Stow are rich. Now I am starting to get uncomfortable. Maybe I am the rich man in the story. And maybe it is not just material riches that can blind me to the poverty of those around me.
While those of us gathered here today may represent a broad range of material wealth, all of us here have been blessed with an abundance of another kind. What if I told you that there was something that could
(statistics taken from https://sundaysoftware.com/site/the-life-benefits-of-church-membership/). Do you think something like that would be valuable? This miraculous something is active participation in a faith community and those results are taken from studies by places like Duke University, Indiana University, the University of Michigan, the Center for Disease Control and other reputable secular research centers. All around us we see people who are literally killing themselves trying to fill themselves with something that will truly satisfy them and bring them peace and joy. And we have it. We all laid hold of it, as we heard the Paul remind Timothy in our second reading, when we made the noble profession of faith at our baptism. We are dressed in the purple garments of the richness of communion with Jesus Christ. We dine lavishly at the table of the Eucharist, feasting on the body and blood our Lord Jesus Christ. How will I be judged on my stewardship of such an abundance of riches while all around at people starving for God?
Now I am really starting to get uncomfortable. Stupid parable. There are several things I better do if I want to be over with Abraham and Lazarus instead of across the chasm with the rich man.
The first and most important thing we can do is exactly what we are all doing here: celebrating the Eucharist on a regular basis, giving thanks and praise to God and being formed more fully into the body of Christ, through which the Gospel is revealed. But that is just the start. The whole purpose of the Eucharist is to initiate us more deeply into the body of Christ so we can bring that Gospel out into the world. If we just stop at going to Mass, it doesn't make sense. I would suggest that to bring the Gospel into the wold involves each of us knowing our faith more deeply.
The next thing is to become aware of the need for faith that is all around. It is not always easy to see it. Sometimes it is cloaked in hostility or disdain. And sometimes that hostility and disdain is somewhat warranted because some of those who most visibly represent faith do not always live according to that faith. Which brings us to the other things I better do: learn my faith more deeply and more fully, day by day, year by year, and then live it fully and deeply. Too many of us know little or nothing about our faith. Even those of us who are practicing Catholics, often practice out of habit or under penalty of punishment instead of out of true wholehearted love for God and each other.
Today's readings make it clear that those of us who are entrusted with God's wealth will be held accountable for how we use it. I would suggest that a good start is to know en0ugh about our faith to see through the misguided attacks from the likes of Richard Dawkins' The God Delusion and Christopher Hitchens' God Is Not Great. It is maybe just as important to know it well enough to see how so many fundamentalist Christian arguments are also severely flawed.
What does this mean in practical terms? One thing to seriously consider is GIFT. We had 3 wonderful sessions gathering last Wednesday and Sunday and we had a good first session turnout, especially on Sunday evening. But the reality is that it was only a fraction of even those who come to church regularly. How are the rest of us deepening our faith? No matter how well we think we know our faith, there is always more to learn. And if we really do know a lot, why aren’t we sharing that with others in GIFT? You see, people are not led to this active participation in a faith community by some astounding miracle. Neither Moses nor the prophets nor even Jesus rising from the dead have made some of us recognize what we are yearning for. What does draw people to God is a living, loving faith community. Because when we live out our true faith, we make God present in this world. And carrying out our baptismal mission to bring God into the world is one way to make sure we end up reclining at table with Abraham and Lazarus, instead of being toasted with the rich man.